Olagunju’s article counters Kperogi’s claims, particularly the argument that 'Yoruba' originated from Northern Nigeria's Baatonu people.
INVESTIGATION: Despite ban in several countries, ‘harmful’ weight gain product sold indiscriminately in NigeriaEDITORIAL: Reining in Nigeria’s rising cybercrime academiesClimate change-induced heatwaves devastate Taraba yam farmers, others
History remains history — even in today’s climate, where Western and Eastern media often compromise journalistic ethics, favouring partisanship over accuracy and truth. This is evident in their coverage of the Russia-Ukraine conflict, where some outlets prioritise one-sided narratives, forsaking fairness and balance. Once respected for their integrity, many international media platforms now align themselves with the interests of patrons and sponsors, abandoning independence and impartiality.
According to Olagunju, Atanda writes that “Sultan Bello’s account of the origin of the Yoruba people drew inspiration from an old Arabic text, ‘Azhar al-Ruba fi Akhbar Bilad Yoruba,’ written by Dan Masani, a noted Katsina scholar who lived in the seventeenth century and died in 1667.” These references highlight the involvement of non-Yoruba scholars, predominantly from the north or Arabian backgrounds.
Olagunju also speculates on the term “Yoruba,” suggesting it “may have existed long before the Bariba and the Yoruba had cause to meet.” Yet, like Okediji’s claims, this assertion lacks substantial evidence or authority.
Does history hold significance when tribal and ethnic sentiments distort narratives, overshadowing fact and truth? How can we cite the personal impressions and perceptions of politicians and historians who demonstrate apparent bias towards specific ethnic groups? Educated individuals must refer to reputable resources that substantiate their claims.
Nigeria Latest News, Nigeria Headlines
Similar News:You can also read news stories similar to this one that we have collected from other news sources.
Daniel Bwala: Allegations by Nigerien leader attempt to incite northerners against TinubuDaniel Bwala has described claims by Abdourahamane Tchiani, military leader of Niger Republic, accusing President Bola Tinubu of colluding with France to destabilize Niger as 'despicable propaganda.'
Read more »
Sowunmi Warns Northerners Against Tribal Rhetoric Over Tinubu's Tax ReformsFormer Atiku Abubakar spokesperson, Segun Sowunmi, warns against the use of divisive tribal language regarding President Tinubu's tax reforms, emphasizing the need for constructive engagement and understanding.
Read more »
Hoodlums Attack Yoruba Monarch's Palace Over Imam Installation DisputeOba Jelili Olaiya, the Ajeniju of Halleluyah Community in Osun State, was attacked by hoodlums last Friday, resulting in injuries to him, his wife, and two others. The attack stemmed from allegations that Oba Olaiya installed an Imam in his community without the consent of the Ido-Osun Chief Imam. Oba Olaiya refuted these claims, stating that his Halleluyah Community is separate from Ido-Osun and that the Imam only conducted prayers in front of his palace. Despite the presence of 18 security personnel, the hoodlums stormed the palace and attacked the monarch and his community members.
Read more »
Popular Yoruba traditional ruler backs Sharia law in southwest amid public outcryA Trusted Nigerian Newspaper
Read more »
Badagry Heritage Festival to feature Yoruba classical ballet“Different communities in Badagry will feature their cultural performances, which include Zangheto masquerades, the beating of Sato drums, boat displays, and other attractions''
Read more »
Èṣù Is Not Satan: Reframing the Perception of a Yoruba DeityThis article explores the misconception of Èṣù as Satan, prevailing among many Yorùbá, particularly Christians. It argues that Èṣù is a distinct Yorùbá Òrìṣà, rooted in indigenous knowledge, and not a Judeo-Christian figure. The author draws upon their experience working on a documentary project that highlighted the association of Èṣù with evil and the subsequent need to understand Èṣù within the context of Yorùbá ontology.
Read more »